El segundo anillo de poder
El último encuentro de Carlos Castaneda con Don Juan tuvo lugar en la cima de un cerro. Se encontraban también Don Genaro y otros dos aprendices, Pablito y Nestor. Hacia el desenlace, Pablito y Carlos saltaron desde la cumbre de la montaña, lanzandos a un abismo.En este quinto libro, Carlos Castaneda regresa a Mexico con la intención de ver a Pablito y Nestor y pedirles ayuda para resolver sus dudas y conflictos, puesto que aunque su razón se niega a aceptarlo, una parte de su ser tiene la convicción de que tal salto efectivamente se produjo, por inconcebible que parezca. Lo que se encuentra entonces es con un asalto final a su racionalidad, planificado por Don Juan antes de su partida, junto con la revelación de algunos de los aspectos prácticos del arte de ensoñar. Cuando nacemos traemos un anillo de poder. Casi desde el principio, empezamos a usar ese anillito. Así que cada uno de nosotros esta enganchado desde el nacimiento, y nuestros anillos de poder están unidos con los anillos de los demás.
Yaqui Indians -- Religion.Yaquis -- Religión.Hallucinogenic drugs and religious experience.Drogas alucinógenas y experiencia religiosa.Indian mythology -- Mexico.Indios de Mexico -- Mitología.
RELEASED1987
PUBLISHEREmecé
LENGTH319
LANGUAGEES
Carlos Castaneda was an American author with a Ph.D. in anthropology. Starting with The Teachings of Don Juan in 1968, Castaneda wrote a series of books that describe his training in shamanism, particularly with a group whose lineage descended from the Toltecs. The books, narrated in the first person, relate his experiences under the tutelage of a Yaqui "Man of Knowledge" named don Juan Matus. His 12 books have sold more than 28 million copies in 17 languages. Critics have suggested that they are works of fiction; supporters claim the books are either true or at least valuable works of philosophy and descriptions of practices which enable an increased awareness. Castaneda withdrew from public view in 1973 to work further on his inner development, living in a large house in Westwood, California with three women whom he called "Fellow Travellers of Awareness." He founded Cleargreen, an organization that promotes Tensegrity®, which Dr. Castaneda described as the modern version of the “magical passes” of the shamans of ancient Mexico (Magical Passes p. 22). Magical Passes comprise bodily movements discovered in dream states by shamans of don Juan’s lineage, expanding their powers of perception. (Magical Passes p. 1-2) Castaneda’s first three books, The Teachings of Don Juan: A Yaqui Way of Knowledge, A Separate Reality and Journey to Ixtlan, were written while Castaneda was an anthropology student at UCLA. He wrote these books as his research log describing his apprenticeship with a traditional "Man of Knowledge" identified as don Juan Matus, a Yaqui Indian from northern Mexico. Castaneda was awarded his bachelor's and doctoral degrees based on the work described in these books. For several years, anthropologists considered his work authentic and important, but then a number of exposés questioned Castaneda's veracity. Academic critics now claim the books are works of fiction, citing the books' internal contradictions, discrepancies between the books and anthropological data, alternate sources for Castaneda's detailed knowledge of shamanic practices and lack of corroborating evidence. --Wikipedia
El segundo anillo de poder
El último encuentro de Carlos Castaneda con Don Juan tuvo lugar en la cima de un cerro. Se encontraban también Don Genaro y otros dos aprendices, Pablito y Nestor. Hacia el desenlace, Pablito y Carlos saltaron desde la cumbre de la montaña, lanzandos a un abismo.En este quinto libro, Carlos Castaneda regresa a Mexico con la intención de ver a Pablito y Nestor y pedirles ayuda para resolver sus dudas y conflictos, puesto que aunque su razón se niega a aceptarlo, una parte de su ser tiene la convicción de que tal salto efectivamente se produjo, por inconcebible que parezca. Lo que se encuentra entonces es con un asalto final a su racionalidad, planificado por Don Juan antes de su partida, junto con la revelación de algunos de los aspectos prácticos del arte de ensoñar. Cuando nacemos traemos un anillo de poder. Casi desde el principio, empezamos a usar ese anillito. Así que cada uno de nosotros esta enganchado desde el nacimiento, y nuestros anillos de poder están unidos con los anillos de los demás.
Yaqui Indians -- Religion.Yaquis -- Religión.Hallucinogenic drugs and religious experience.Drogas alucinógenas y experiencia religiosa.Indian mythology -- Mexico.Indios de Mexico -- Mitología.
RELEASED1987
PUBLISHEREmecé
LENGTH319
LANGUAGEES
Carlos Castaneda was an American author with a Ph.D. in anthropology. Starting with The Teachings of Don Juan in 1968, Castaneda wrote a series of books that describe his training in shamanism, particularly with a group whose lineage descended from the Toltecs. The books, narrated in the first person, relate his experiences under the tutelage of a Yaqui "Man of Knowledge" named don Juan Matus. His 12 books have sold more than 28 million copies in 17 languages. Critics have suggested that they are works of fiction; supporters claim the books are either true or at least valuable works of philosophy and descriptions of practices which enable an increased awareness. Castaneda withdrew from public view in 1973 to work further on his inner development, living in a large house in Westwood, California with three women whom he called "Fellow Travellers of Awareness." He founded Cleargreen, an organization that promotes Tensegrity®, which Dr. Castaneda described as the modern version of the “magical passes” of the shamans of ancient Mexico (Magical Passes p. 22). Magical Passes comprise bodily movements discovered in dream states by shamans of don Juan’s lineage, expanding their powers of perception. (Magical Passes p. 1-2) Castaneda’s first three books, The Teachings of Don Juan: A Yaqui Way of Knowledge, A Separate Reality and Journey to Ixtlan, were written while Castaneda was an anthropology student at UCLA. He wrote these books as his research log describing his apprenticeship with a traditional "Man of Knowledge" identified as don Juan Matus, a Yaqui Indian from northern Mexico. Castaneda was awarded his bachelor's and doctoral degrees based on the work described in these books. For several years, anthropologists considered his work authentic and important, but then a number of exposés questioned Castaneda's veracity. Academic critics now claim the books are works of fiction, citing the books' internal contradictions, discrepancies between the books and anthropological data, alternate sources for Castaneda's detailed knowledge of shamanic practices and lack of corroborating evidence. --Wikipedia
