4.0
The Way of the Bodhisattva A Translation of the Bodhicharyavatara
by Śāntideva
One of the great classics of Mahayana Buddhism, The Way of the Bodhisattva ( Bodhicharyavatara) is a guide to cultivating the mind of enlightenment, and to generating the qualities of love, compassion, generosity, and patience. Presented in the form of a personal meditation in verse, it outlines the path of the bodhisattvas--those beings who renounce the peace of an individual salvation and vow to work for the deliverance of all beings, and to attain enlightenment for their sake. The text is beloved by Buddhists of all traditions.
Originally written in India in Sanskrit, the text first appeared in Tibetan translation in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of the Bodhicharyavatara a particular authority. The present version has therefore been translated from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility.
Originally written in India in Sanskrit, the text first appeared in Tibetan translation in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of the Bodhicharyavatara a particular authority. The present version has therefore been translated from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility.
FictionReligionBuddhismRituals & Practice
RELEASED2003
PUBLISHERShambhala
LENGTH214
LANGUAGEEN
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Shantideva (Sk: Śāntideva; Zh: 寂天; Tib: ཞི་བ་ལྷ། (Shyiwa Lha, Wylie: zhi ba lha); Mn: Шантидэва гэгээн) was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Madhyamaka philosophy of Nagarjuna. The Chan Ssu Lun of the Chinese Madhyamika school identifies two different individuals given the name "Shantideva": the founder of the Avaivartika Sangha in the 6th century, and a later Shantideva who studied at Nalanda in the 8th century who appears to be the source of the Tibetan biographies. Archaeological discoveries support this thesis. Two Tibetan sources of the life of Shantideva are the historians Butön and Jetsun Tāranātha. Recent scholarship has brought to light a short Sanscrit life of Shantideva in a 14th century Nepalise manuscript. An accessible account that follows the Butön closely can be found in Kunzang Pelden, The Nectar of Manjushri's speech. Shantideva was born as a Brahmin in the southern country of Saurastra (in modern Gujarat), the son of the King Kalyanavarman and he went by the name Shantivarman.
4.0
The Way of the Bodhisattva A Translation of the Bodhicharyavatara
by Śāntideva
One of the great classics of Mahayana Buddhism, The Way of the Bodhisattva ( Bodhicharyavatara) is a guide to cultivating the mind of enlightenment, and to generating the qualities of love, compassion, generosity, and patience. Presented in the form of a personal meditation in verse, it outlines the path of the bodhisattvas--those beings who renounce the peace of an individual salvation and vow to work for the deliverance of all beings, and to attain enlightenment for their sake. The text is beloved by Buddhists of all traditions.
Originally written in India in Sanskrit, the text first appeared in Tibetan translation in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of the Bodhicharyavatara a particular authority. The present version has therefore been translated from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility.
Originally written in India in Sanskrit, the text first appeared in Tibetan translation in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of the Bodhicharyavatara a particular authority. The present version has therefore been translated from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility.
FictionReligionBuddhismRituals & Practice
RELEASED2003
PUBLISHERShambhala
LENGTH214
LANGUAGEEN
Shantideva (Sk: Śāntideva; Zh: 寂天; Tib: ཞི་བ་ལྷ། (Shyiwa Lha, Wylie: zhi ba lha); Mn: Шантидэва гэгээн) was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Madhyamaka philosophy of Nagarjuna. The Chan Ssu Lun of the Chinese Madhyamika school identifies two different individuals given the name "Shantideva": the founder of the Avaivartika Sangha in the 6th century, and a later Shantideva who studied at Nalanda in the 8th century who appears to be the source of the Tibetan biographies. Archaeological discoveries support this thesis. Two Tibetan sources of the life of Shantideva are the historians Butön and Jetsun Tāranātha. Recent scholarship has brought to light a short Sanscrit life of Shantideva in a 14th century Nepalise manuscript. An accessible account that follows the Butön closely can be found in Kunzang Pelden, The Nectar of Manjushri's speech. Shantideva was born as a Brahmin in the southern country of Saurastra (in modern Gujarat), the son of the King Kalyanavarman and he went by the name Shantivarman.
