4.0
The Way of the Bodhisattva: A Translation of the Bodhicharyavatara
by Shantideva
The Way of the Bodhisattva (or Bodhicharyavatara, literally "An Entry into the Activities of Enlightenment") is one of the great classics of Mahayana Buddhism. Presented in the form of a personal meditation in verse, it outlines the path of the bodhisattvas—those beings who, turning aside from the sufferings of the world of samsara, nevertheless renounce the peace of individual salvation and vow to work for the deliverance of all beings and to attain enlightenment for their sake. Originally written in India in Sanskrit, the text first appeared in Tibetan translation soon after its composition in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of this classic a particular authority. The present translation has therefore been rendered from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility. Shantideva begins with a celebration of the mind of enlightenment, explaining in detail how this is cultivated. There are chapters devoted to the transcendent perfections of patience, heroic perseverance, meditation, and wisdom. The teaching on meditation culminates in the profound practices of equality and exchange of self and other. The celebrated ninth chapter presents the direct realization of emptiness, the perfection of wisdom, as explained in the Madhyamika, or "Middle Way" tradition. Throughout the verses of this text, Shantideva is able to communicate the qualities of precision, contemplative experience, and lyrical beauty, which have served to inspire generations of spiritual aspirants.
MAHAYANA BUDDHISMBUDDHISM_DOCTRINES
RELEASED1997
PUBLISHERShambhala
LENGTH240
LANGUAGEEN
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Shantideva (Sk: Śāntideva; Zh: 寂天; Tib: ཞི་བ་ལྷ། (Shyiwa Lha, Wylie: zhi ba lha); Mn: Шантидэва гэгээн) was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Madhyamaka philosophy of Nagarjuna. The Chan Ssu Lun of the Chinese Madhyamika school identifies two different individuals given the name "Shantideva": the founder of the Avaivartika Sangha in the 6th century, and a later Shantideva who studied at Nalanda in the 8th century who appears to be the source of the Tibetan biographies. Archaeological discoveries support this thesis. Two Tibetan sources of the life of Shantideva are the historians Butön and Jetsun Tāranātha. Recent scholarship has brought to light a short Sanscrit life of Shantideva in a 14th century Nepalise manuscript. An accessible account that follows the Butön closely can be found in Kunzang Pelden, The Nectar of Manjushri's speech. Shantideva was born as a Brahmin in the southern country of Saurastra (in modern Gujarat), the son of the King Kalyanavarman and he went by the name Shantivarman.
4.0
The Way of the Bodhisattva: A Translation of the Bodhicharyavatara
by Shantideva
The Way of the Bodhisattva (or Bodhicharyavatara, literally "An Entry into the Activities of Enlightenment") is one of the great classics of Mahayana Buddhism. Presented in the form of a personal meditation in verse, it outlines the path of the bodhisattvas—those beings who, turning aside from the sufferings of the world of samsara, nevertheless renounce the peace of individual salvation and vow to work for the deliverance of all beings and to attain enlightenment for their sake. Originally written in India in Sanskrit, the text first appeared in Tibetan translation soon after its composition in the eighth century. The fact that it has been expounded, studied, and practiced in Tibet in an unbroken tradition lends the Tibetan version of this classic a particular authority. The present translation has therefore been rendered from the Tibetan, following a commentary by the Nyingma master Kunzang Pelden, renowned for its thoroughness, clarity, and accessibility. Shantideva begins with a celebration of the mind of enlightenment, explaining in detail how this is cultivated. There are chapters devoted to the transcendent perfections of patience, heroic perseverance, meditation, and wisdom. The teaching on meditation culminates in the profound practices of equality and exchange of self and other. The celebrated ninth chapter presents the direct realization of emptiness, the perfection of wisdom, as explained in the Madhyamika, or "Middle Way" tradition. Throughout the verses of this text, Shantideva is able to communicate the qualities of precision, contemplative experience, and lyrical beauty, which have served to inspire generations of spiritual aspirants.
MAHAYANA BUDDHISMBUDDHISM_DOCTRINES
RELEASED1997
PUBLISHERShambhala
LENGTH240
LANGUAGEEN
Shantideva (Sk: Śāntideva; Zh: 寂天; Tib: ཞི་བ་ལྷ། (Shyiwa Lha, Wylie: zhi ba lha); Mn: Шантидэва гэгээн) was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Madhyamaka philosophy of Nagarjuna. The Chan Ssu Lun of the Chinese Madhyamika school identifies two different individuals given the name "Shantideva": the founder of the Avaivartika Sangha in the 6th century, and a later Shantideva who studied at Nalanda in the 8th century who appears to be the source of the Tibetan biographies. Archaeological discoveries support this thesis. Two Tibetan sources of the life of Shantideva are the historians Butön and Jetsun Tāranātha. Recent scholarship has brought to light a short Sanscrit life of Shantideva in a 14th century Nepalise manuscript. An accessible account that follows the Butön closely can be found in Kunzang Pelden, The Nectar of Manjushri's speech. Shantideva was born as a Brahmin in the southern country of Saurastra (in modern Gujarat), the son of the King Kalyanavarman and he went by the name Shantivarman.
