Discourses of Epictetus
by Epictetus
Excerpt from Discourses of Epictetus
Thus we owe to an accident the existence of these "Discourses," which form one of the world's vital books. The "Manual" is a collection of aphorisms taken substantially from the larger work.
Epictetus was not the founder of a new philosophy. Zeno, the originator of the Stoic system, was his master, and Zeno himself derived his fundamental principles from Antisthenes, the author of the cynic school and the friend of Socrates.
The Greeks are the creators of philosophy, and their earliest attempt at systematic thought was an effort to understand Nature. But they soon learned that it was necessary to begin from within, since to know anything man must first know himself. Thus the problem of the conduct of life forced itself upon them. This is the constant preoccupation of Socrates, who was born five hundred years before Epictetus. He taught that the good is to be sought not in outward things, nor in the indulgence of appetite, but in virtue, which for him, however, is an intellectual rather than a moral habit. His calm and rational temper led him to the belief that man always acts in accordance with his knowledge, does what insight shows him to be useful to himself. He who does evil, does it from a mistake of judgment. Sin is error. Virtue, then, being chiefly knowledge, may be taught, and to teach it is the philosophers life work. But Socrates moved in a circle from which there was no escape. To know the useful is virtue. But what is the useful? That which makes for virtue.
Antisthenes does not attempt to determine the meaning of the good. He simply declares that virtue is the only good, and, in his view, virtue is the intelligent conduct of life. Right life is the essential good; virtue is its own reward, and one need not look to its results. It is, in the midst of whatever vicissitudes, a sure possession.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Thus we owe to an accident the existence of these "Discourses," which form one of the world's vital books. The "Manual" is a collection of aphorisms taken substantially from the larger work.
Epictetus was not the founder of a new philosophy. Zeno, the originator of the Stoic system, was his master, and Zeno himself derived his fundamental principles from Antisthenes, the author of the cynic school and the friend of Socrates.
The Greeks are the creators of philosophy, and their earliest attempt at systematic thought was an effort to understand Nature. But they soon learned that it was necessary to begin from within, since to know anything man must first know himself. Thus the problem of the conduct of life forced itself upon them. This is the constant preoccupation of Socrates, who was born five hundred years before Epictetus. He taught that the good is to be sought not in outward things, nor in the indulgence of appetite, but in virtue, which for him, however, is an intellectual rather than a moral habit. His calm and rational temper led him to the belief that man always acts in accordance with his knowledge, does what insight shows him to be useful to himself. He who does evil, does it from a mistake of judgment. Sin is error. Virtue, then, being chiefly knowledge, may be taught, and to teach it is the philosophers life work. But Socrates moved in a circle from which there was no escape. To know the useful is virtue. But what is the useful? That which makes for virtue.
Antisthenes does not attempt to determine the meaning of the good. He simply declares that virtue is the only good, and, in his view, virtue is the intelligent conduct of life. Right life is the essential good; virtue is its own reward, and one need not look to its results. It is, in the midst of whatever vicissitudes, a sure possession.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Self-HelpMotivational & Inspirational
RELEASED2015
PUBLISHERFb&c Limited
LENGTH511
LANGUAGEEN
Discourses of Epictetus
by Epictetus
Excerpt from Discourses of Epictetus
Thus we owe to an accident the existence of these "Discourses," which form one of the world's vital books. The "Manual" is a collection of aphorisms taken substantially from the larger work.
Epictetus was not the founder of a new philosophy. Zeno, the originator of the Stoic system, was his master, and Zeno himself derived his fundamental principles from Antisthenes, the author of the cynic school and the friend of Socrates.
The Greeks are the creators of philosophy, and their earliest attempt at systematic thought was an effort to understand Nature. But they soon learned that it was necessary to begin from within, since to know anything man must first know himself. Thus the problem of the conduct of life forced itself upon them. This is the constant preoccupation of Socrates, who was born five hundred years before Epictetus. He taught that the good is to be sought not in outward things, nor in the indulgence of appetite, but in virtue, which for him, however, is an intellectual rather than a moral habit. His calm and rational temper led him to the belief that man always acts in accordance with his knowledge, does what insight shows him to be useful to himself. He who does evil, does it from a mistake of judgment. Sin is error. Virtue, then, being chiefly knowledge, may be taught, and to teach it is the philosophers life work. But Socrates moved in a circle from which there was no escape. To know the useful is virtue. But what is the useful? That which makes for virtue.
Antisthenes does not attempt to determine the meaning of the good. He simply declares that virtue is the only good, and, in his view, virtue is the intelligent conduct of life. Right life is the essential good; virtue is its own reward, and one need not look to its results. It is, in the midst of whatever vicissitudes, a sure possession.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Thus we owe to an accident the existence of these "Discourses," which form one of the world's vital books. The "Manual" is a collection of aphorisms taken substantially from the larger work.
Epictetus was not the founder of a new philosophy. Zeno, the originator of the Stoic system, was his master, and Zeno himself derived his fundamental principles from Antisthenes, the author of the cynic school and the friend of Socrates.
The Greeks are the creators of philosophy, and their earliest attempt at systematic thought was an effort to understand Nature. But they soon learned that it was necessary to begin from within, since to know anything man must first know himself. Thus the problem of the conduct of life forced itself upon them. This is the constant preoccupation of Socrates, who was born five hundred years before Epictetus. He taught that the good is to be sought not in outward things, nor in the indulgence of appetite, but in virtue, which for him, however, is an intellectual rather than a moral habit. His calm and rational temper led him to the belief that man always acts in accordance with his knowledge, does what insight shows him to be useful to himself. He who does evil, does it from a mistake of judgment. Sin is error. Virtue, then, being chiefly knowledge, may be taught, and to teach it is the philosophers life work. But Socrates moved in a circle from which there was no escape. To know the useful is virtue. But what is the useful? That which makes for virtue.
Antisthenes does not attempt to determine the meaning of the good. He simply declares that virtue is the only good, and, in his view, virtue is the intelligent conduct of life. Right life is the essential good; virtue is its own reward, and one need not look to its results. It is, in the midst of whatever vicissitudes, a sure possession.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Self-HelpMotivational & Inspirational
RELEASED2015
PUBLISHERFb&c Limited
LENGTH511
LANGUAGEEN