THIS IS A DOWNLOADABLE E-BOOK. Again, does it follow that Being, if one, is motionless? Why should it not move, the whole of it within itself, as parts of it do which are unities, e.g. this water? Again, why is qualitative change impossible? But, further, Being cannot be one in form, though it may be in what it is made of. (Even some of the physicists hold it to be one in the latter way, though not in the former.) Man obviously differs from horse in form, and contraries from each other.
PhilosophyHistory & SurveysAncient & ClassicalSciencePhysicsPhilosophy & Social Aspects
RELEASED2004
PUBLISHERKessinger Publishing
LANGUAGEEN
Physics
by Aristotle
THIS IS A DOWNLOADABLE E-BOOK. Again, does it follow that Being, if one, is motionless? Why should it not move, the whole of it within itself, as parts of it do which are unities, e.g. this water? Again, why is qualitative change impossible? But, further, Being cannot be one in form, though it may be in what it is made of. (Even some of the physicists hold it to be one in the latter way, though not in the former.) Man obviously differs from horse in form, and contraries from each other.
PhilosophyHistory & SurveysAncient & ClassicalSciencePhysicsPhilosophy & Social Aspects