The Rights and Wrongs of Abortion
by John Finnis
During its first two years of publication, Philosophy & Public Affairs contributed to the public debate on abortion a set of remarkable and brilliant articles which examine the basic philosophical issues posed by this controversial subject: whether the fetus is a person, whether it has a right to life, whether a woman has a right to decide what happens in and to her body, whether there is an ethical connection between abortion and infanticide, whether there is any point after conception where it is possible to draw the line beyond which killing is impermissible. These five essays, together here for the first time in a single volume, offer radically differing points of view; they provide the best sustained discussion of these philosophical issues available anywhere.
Contents: Judith Jarvis Thomson, "A Defense of Abortion"; Roger Wertheimer, "Understanding the Abortion Argument"; Michael Tooley, "Abortion and Infanticide"; John Finnis, "The Rights and Wrongs of Abortion"; and Judith Jarvis Thomson, "Rights and Deaths."
PhilosophyPolitical ScienceSocial ScienceSociologyWomen's StudiesAbortion & Birth Control
RELEASED1974
PUBLISHERPrinceton University Press
LENGTH127
LANGUAGEEN
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American moral and political theorist. Born in the former Yugoslavia, Nagel was educated at Cornell, Oxford, and Harvard. He taught at Princeton from 1966 to 1980, and subsequently at New York University. His work is centrally concerned with the nature of moral motivation and the possibility of a rational theory of moral and political commitment, and has been a major stimulus to interest in realistic and Kantian approaches to these issues. One of the most discussed papers of modern philosophy of mind has been his ‘What is it Like to Be a Bat?’, arguing that there is an irreducible, subjective aspect of experience that cannot be grasped by the objective methods of natural science, or by philosophies such as functionalism that confine themselves to those methods. Works include The Possibility of Altruism (1970), Mortal Questions (1979), The View from Nowhere (1986), and Equality and Partiality (1991). Source: <a href="https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100221334">The Oxford Dictionary of Philosophy</a>
The Rights and Wrongs of Abortion
by John Finnis
During its first two years of publication, Philosophy & Public Affairs contributed to the public debate on abortion a set of remarkable and brilliant articles which examine the basic philosophical issues posed by this controversial subject: whether the fetus is a person, whether it has a right to life, whether a woman has a right to decide what happens in and to her body, whether there is an ethical connection between abortion and infanticide, whether there is any point after conception where it is possible to draw the line beyond which killing is impermissible. These five essays, together here for the first time in a single volume, offer radically differing points of view; they provide the best sustained discussion of these philosophical issues available anywhere.
Contents: Judith Jarvis Thomson, "A Defense of Abortion"; Roger Wertheimer, "Understanding the Abortion Argument"; Michael Tooley, "Abortion and Infanticide"; John Finnis, "The Rights and Wrongs of Abortion"; and Judith Jarvis Thomson, "Rights and Deaths."
PhilosophyPolitical ScienceSocial ScienceSociologyWomen's StudiesAbortion & Birth Control
RELEASED1974
PUBLISHERPrinceton University Press
LENGTH127
LANGUAGEEN
American moral and political theorist. Born in the former Yugoslavia, Nagel was educated at Cornell, Oxford, and Harvard. He taught at Princeton from 1966 to 1980, and subsequently at New York University. His work is centrally concerned with the nature of moral motivation and the possibility of a rational theory of moral and political commitment, and has been a major stimulus to interest in realistic and Kantian approaches to these issues. One of the most discussed papers of modern philosophy of mind has been his ‘What is it Like to Be a Bat?’, arguing that there is an irreducible, subjective aspect of experience that cannot be grasped by the objective methods of natural science, or by philosophies such as functionalism that confine themselves to those methods. Works include The Possibility of Altruism (1970), Mortal Questions (1979), The View from Nowhere (1986), and Equality and Partiality (1991). Source: <a href="https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100221334">The Oxford Dictionary of Philosophy</a>
